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They also inform the chief and his elders about the good job they did at the grove. It is also the belief that the newborn might die if the head touches the mother's clitoris. Cigars, pennies, glasses of water. At the grove, the chief stool bearer pours water on the ground and recites the following. He states that there is a parallel between. Prayer for Creoles I forgive my African, French and Spanish nationalities for their sins against the people of those nationalities.

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The festivals are mainly the dramatization of sacred traditions, myths, and legends, handed down by the ancestors of the Oman. Practices of the Queens include devil worship, high priestesses, black witches, exhuming fresh graves, Satanists, insanity, dancing in the nude, sex orgies, lesbianism, homosexuality, sadistic and masochistic excesses, levitation, killing birds in flight, making objects appear and disappear, apport or demonstration of powers, and walking through a great bonfire. After brief drumming and dancing sessions, the senior state linguist pours libation for the prosperity of the Sate and all present. Chiefs will go to the stool room to renew their allegiances to the paramount stool. Paul Isert's Letters 6. In many cities today New York, Chicago, Los Angeles, Houston, New Orleans one can purchase a wide assortment of witchcraft and voodoo supplies, including such things as hexing dolls, ingredients for casting magic spells, black candles, and charm powders. They spin with incredible velocity, whilst some, in the midst of these bacchanalian orgies, tear flesh with their gnashing teeth.

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If someone dies on the day of the Adae or the day before, it is considered a taboo, since it is viewed as desecration. They do not know about psychic, mystic or hypnotism, but do know about roots. Festivals Held In The Akupem Traditional Area It is the festival celebrated on two separate days to mark periodic visits to the sacred stool house for the performance of the rites of offering drinks and food to the sacred stools. Here a Queen of Darkness is chosen each year, one of whose duties is to perform the fourteen-day child sacrifice. We visualize these tensions through the metaphor of call and response dancers responding to the urgent call of drumming, food-carrying messengers responding, swaying and bending to the calls of the spirits possessing them. In this state the possessing spirit may manifest itself and begin to speak, sing, or curse, as well as offer advice, or cure the sick.

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Description: Clay image with eyes, nose and mouth of cowrie shells. Many of the male adults who during their childhood, were paraded as the souls and relatives of the carriers, support them on both sides while they move in the procession to the grove where the ancestors are fed. It is significant to note how many of the carriers of this sacred food are possessed by the spirits of the ancestors. It is once again, time to honor you, feed you and offer you water. The Black American Crossroads and the cross symbol are used to ward off evil. The word Magnam is associated with voodoo. The priest and priestess are called king and queen, master and mistress, papa and mama. The chief and his elders offer prayers to request long life, prosperity, knowledge and good health for the chiefs, elders and the people of the area. The Black American, in much of the religious beliefs, still cling to certain personal charms or voodoo and witchcraft beliefs.
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